It’s safe to say it now. We were all sixteen once – angry, confused, bitter at nothing at all, and tightly-wound with so much seemingly nonsensical angst – and so I suppose from this side on the other half of a life lived since, I can admit the thought crossed my mind a time or two. Good idea, bad idea, it would be difficult to quantify from this vantage point, but such things are watered under the proverbial bridge at this point.
Either way, a week shy of the calendar turning and bringing me to what I have affectionately begun referring to as ‘the death rattle of my 20’s,’ I did it. I committed the suicide that has eluded me from my the grave of my hormone addled adolescence. Mind you, this is no Kafka novel. I sit in the flesh, smoking my pipe out of the half-opened door of my apartment with no physical wounds worth voicing, but make no mistake about it, I am dead.
I canceled my Facebook account Thursday morning. Partly out of idealism thunderous voice that has haunted me these past years, partly on account of frustrations and weariness of the strain of social, communal life that I generally avoid, and at least in part owed to that same germ of angst brought to birth in my youth. Like any suicide, I suppose simplifying one’s decision to end the charade of life is difficult to pinpoint.
Of course, one might easily point to the proverbial straw that broke my back and dismiss it as reactionary. My ‘friends” petty sense of entitlement to own a piece of me, to peer into my life in no less a voyeuristic fashion than to tom outside one’s windows, and then to demand the same level of prurient interest on my part. Or maybe it was less high-minded than even that. One too many requests to feed their electronic cows or to ‘join a cause’ they are committed to only so much as pushing a simple button will require.
I could cite Heidegger’s notion of inauthenticity and present myself as above the fray, resisting the Nietzschean herd like some Zarathustra on high. I could tell you that in a perpetual state of mask-like unhomeliness in a land at home with its unhomeliness that I am hastening my journey back home, but would that really be honest? Or would such sentiments only reinforce my inauthenticity as one feigning the authentic?
I could rant like a madman, and I will if you corner me over a beer, or I can hold myself as a bastion of classical virtue, which even I would have a hard time maintaining without Mann’s ‘ironic slant’ of the eyes, but perhaps its all of these things, and none of them. In short, like so many who depart from their life, I offer only the non-explanation that I had enough. At least for now.








